By Naomi Sakr
Everyone is at the circulation around the Arab international, organizing politically in new methods. The Arab media have additionally gone through a change and are nonetheless in a kingdom of flux. it's for that reason the most important which will talk about political projects within the quarter within the gentle of media developments. This authoritative ebook solutions key questions about the connections among media and political switch within the Arab world. utilizing learn into, for instance, practices of net clients, reporters, demonstrators and manufacturers of truth television, it explores the interface among public interplay over the airwaves, on the polls and at the streets. a full of life workforce of individuals explores such concerns as no matter if adolescents are served good through new media, no matter if running a blog is an influential political device, even if satellite tv for pc information is helping or hinders diasporic groups politically, and masses extra. Engaging with debates on the middle of public affairs and pop culture in Arab international locations, this e-book addresses every person who seeks to understand the media politics of this imperative, frequently misunderstood zone.
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Additional resources for Arab Media and Political Renewal: Community, Legitimacy and Public Life (Library of Modern Middle East Studies)
37 The collision of different viewpoints or contextual objectivities by representatives of different mass media or journalism cultures can lead to intercultural friction. A clear example was provided by the clash in early 2006 over the decision by some European media to reprint offensive caricatures of the Prophet Mohammed, previously published in the Danish daily Jyllands-Posten, in the face of intense indignation about the publication expressed in the media of Arab countries. Whereas many European outlets joined in denouncing theocratic censorship and France Soir claimed the right to caricature not only the Prophet but also God, the majority of Arab news anchors referring to the controversy used phrases such as al-nabi alkarim (English: the dear Prophet) or added ‘peace be upon him’ after the Prophet’s name.
Each side conveys its own perspective on conflicts in the Middle East against the backdrop of its own politico-cultural baggage. Instead of concealing their significantly different viewpoints, the two sides both use them for self-promotion. For example, during the US-led invasion of Iraq in 2003, Al-Jazeera courted its audience by promising to report on the targets hit by US bombs and accusing CNN International of simply showing the aircraft from which US forces dropped bombs. 33 The result was a ‘cold media war’34 waged by Arab and Western satellite newscasters.
Naturally, this has had repercussions on German-language public sphere research. Over the past few years German-language EPS(s) research has gained momentum, leading to more heterogeneity and differentiation than consistency. Indeed, it is possible, from within the German-language humanities and social sciences, including communication and media studies, to set out a typology of models of the public sphere(s) which take account of feedback from international usage of the concept. 25 According to this conceptualisation, the EU and Europe lack a non-elite collective identity.
Arab Media and Political Renewal: Community, Legitimacy and Public Life (Library of Modern Middle East Studies) by Naomi Sakr